This course will visit some of the existing studies that contradict, facilitate and challenge the extant discourses on hierarchies and status observed through the conceptualisation of race and caste. These two concepts have overlapped throughout the past two hundred years. The concept of caste is as old as the nineteenth century, seen through public policy interventions led by Boston Senator Charles Sumner. Similarly, race is studied through the South Asian topography by colonialists such as Herbert Risely, emphasizing the racial dimensions of societies. These studies were influential for the next one hundred years. But they were also challenged and critiqued. These studies aid us in informing the contemporary scales of societies that weigh oppression and control through antecedent-held concepts of race and caste, which can be effectively understood through colour-castes, a term popularized by Du Bois. In this course, we will study cross-national historical, anthropological, and political debates to make sense of our times. Students will learn about the twenty-first century’s new concepts and what they mean to our times and near future.

This seminar engages topics in the history and theory of South Asian art from antiquity to the present emphasizing global connections and comparisons. Topics vary from year to year and might include the arts of the book in South Asia; Indian Ocean art worlds; and fragments, ruins, and traces in the art of South Asia. We shall explore objects in area collections and incorporate special excursions and programs when possible. A background in South Asian studies or languages is not required. Students from related disciplines such history, anthropology, literary studies, religious studies, feminist studies, cinema and media studies, and architecture are welcome.

The purpose of this course is to present a variety of narrative genres and to discuss and illustrate the modes whereby they can be analyzed. We will be looking at shorter types of narrative: short stories, novellas, and fables, and also some extracts from longer works such as autobiographies. While some works will come from the Anglo-American tradition, a larger number will be selected from European and non-Western cultural traditions and from earlier time-periods. The course will thus offer ample opportunity for the exploration of the translation of cultural values in a comparative perspective.

This introductory course will provide an outline of major events and themes in Indian history, from the Mughal Empire in the 16th century to the re-emergence of India as a global player in the 21st century. The course will discuss the following themes: society and economy in Mughal India; global trade between India and the West in the 17th century; the rise of the English East India Company's control over Indian subcontinent in the 18th century; its emergence and transformation of India into a colonial economy; social and religious reform movements in the 19th century; the emergence of elite and popular anti-colonial nationalisms; independence and the partition of the subcontinent; the emergence of the world's largest democracy; the making of an Indian middle class; and the nuclearization of South Asia.

This course explores the Indian Ocean as a dynamic space shaped by the rhythms of the monsoon winds, the rise of port cities, and the movements of peoples and religious traditions across centuries. Focusing on the period from the early medieval era through the nineteenth century, we will examine how environmental patterns, maritime trade, and imperial rivalries fostered migrations and the formation of diasporic communities. Special attention will be given to the role of Islam, Hinduism, Christianity, and indigenous belief systems in shaping social and political life in key port cities such as Zanzibar, Mozambique Island, Diu, and Damão. We will examine the migrations of Banian merchants from western India, Goan migrants, and communities along both the Indian and East African coasts, as well as the movement of peoples from the Arabian Gulf to East Africa. Zanzibar, in particular, will serve as a central case study for understanding how these intersecting migrations reshaped the cultural, religious, and political landscapes of the Indian Ocean world. Students will engage with recent scholarship on oceanic history, religious networks, and mobility to understand how the Indian Ocean connected Africa, South Asia, and Southeast Asia into one of the world’s most vibrant intercultural arenas.

Topics vary

This course introduces students to the history, texts, philosophies and rituals of South Asia's oldest living religious traditions, represented today by the term "Hinduism." At the same time, it problematizes the idea of a monolithic "Hindu Tradition", in favor of an approach that recognizes several distinct, dynamic, yet symbiotic Hindu religious cultures. The course also places emphasis on the vitality of today's Hinduism(s), and the various historical, ritual, cultural, and social contexts that they represent and constitute. The course is organized around six modules: (1)Issues in the Academic Study of Hinduism; (2) Sanskrit (textual) tradition; (3) Philosophy; (4) Theology; (5) Ritual; and (6) Modernity and Contemporary Politics.

This course surveys transformations in visual culture between the Mughal and British empires in India from the mid-eighteenth through the nineteenth centuries. We shall consider changes in artistic production, patronage, publics, and viewing protocols in the contexts of the court and bazaar. We shall examine the emergence of new technologies and its impact on visual forms, media, and genres, focusing on the interplay of photography, print, and painting. We shall explore the role of institutions -the art school, the museum, and the archeological survey- and the professions and practices they engendered. We shall analyze how architecture and urban planning created new built environments and social relationships in colonial India. We shall view objects first-hand in the Penn Museum, Penn Libraries, and Philadelphia Museum of Art. This is a reading- and writing-intensive course. Students with a background in related disciplines such as literature, history, religion, anthropology, and South Asian Studies are welcome.

Africa has interwoven linkages for centuries with the Arabian Peninsula, and India, politically, historically, geographically, and culturally. These linkages were represented in continuous migrations of peoples, the circulation of goods and ideas, and the interaction with foreign forces. The ancient world of Africa, Arabia, and India had served as an epicenter of the global economy in the pre-modern world. As such, it gave rise to trading networks and political empires. The eastern and southern shores of Africa are both the recipients and the transmitters of cultural and political icons. The existence of many islands that separate Africa from India and Arabia stand as hybrid cultures that are influenced by forces from different continents. Political and cultural relations between African regions, India, and Arabia are evident with the presence of African-descent populations in these places, as well as the prevalence of cultural practices of African origin. Signs of interaction between these three regions are also apparent in several archeological sites and in the expansion that allowed the populations in these areas to share strategies during their independence movements to thwart western political hegemony. With the current advanced forms of globalization, this region is moving more towards economic and political cooperation and addressing the transnational natural and man-made threats.
The objectives of this course are to achieve the followings:
• Explore the geographic and historical interconnectedness between Africa, the Arabian Peninsula, and India.
• Examine the history of the different forces that have shaped the cultural landscape of the African shores with reference to India and the Arabian Peninsula.
• Examine the political, economic, and cultural interconnections between Africa, Arabia, and India and the impact of Europe's colonial expansion.
•Explore the historical concept of globalization and the challenges of inter-disciplinary study and research in the study of Africa and its neighbors.

This interdisciplinary social science course examines key topics, themes, and analytic methods in the study of South Asia by focusing on significant South Asian cities. With one-fifth of the worlds population,South Asia and its urban centers are playing an increasingly important role in recent global economic transformations, resulting in fundamental changes within both the subcontinent and the larger world. Drawing primarily on ethnographic studies of South Asia in the context of rapid historical change, the course also incorporates research drawn from urban studies, architecture, political science, and history, as well as fiction and film. Topics include globalization and new economic dynamics in South Asia; the formation of a new urban middle class; consumption and consumer culture; urban political formations, democratic institutions, and practices; criminality & the underworld; population growth, changes in the built environment, and demographic shifts; everyday life in South Asia and ethnic, cultural, and linguistic identities, differences, and violence in South Asia's urban environments. This is an introductory level course appropriate for students with no background in South Asia or for those seeking to better understand South Asia's urban environments in the context of recent globalization and rapid historical changes.